|
|
|---|---|
Here are a handful of our Great Great Grandparents Roy discovered thanks to Halfdan Helgason's in Iceland. |
Revised: February 13, 2012 |
About 5,000+ other great grandparents now in Roy's Family Tree 2011 database, which was only possible thanks to Halfdan Helgason and his predecessors in Iceland creating a half-million entries in their database. Below are Quick Links to individuals listed in more detail below. |
|
Many in the the family were either a King or Queen, Princess or Petty King (ruler of small section, more like a Governor), many were Chieftains and priests (some were both to have more control), Lawspeakers, District Magistrates, 85% of our grandparents were Farmers. Some Priests or learned men, like Argrimur Jonsson. Hard to verify relations prior to 1812, however, out of many cultures, the Icelanders did one of the best jobs to re-tell the story of their ancestors. This link will show one of a few trees from Roy Christopherson to the Kings. |
|
|---|---|
Back to the beginning.
My Great Uncle Kristjan Oliver Einarson wrote out a few branches in 1954 in Icelandic, upon visiting Iceland. This list was painstakingly rewritten by Emily Enns and passed on to Roy. Most were nothing except 1st names and their attribute, Halfdan Whitebone Halfdan was fostered in the Soley Isles by Solva, his uncle. He was called Halfdan Whitebone. He was king in the Soleys after King Solvi. He married Asa, daughter of Eystein the Ill-advised, king in Heid. This Eystein conquered the Eynafylki in Trondheim, and gave them his hound for king, who was named Sorr; Sorshaug is named after him. Halfdan and Asa had two sons, Eystein and Gudrod. Halfdan Whitebone took Raumariki and much of Heidmark. He died in Thotni, and was taken to Heidmark and buried there. Gudrod, Halfdan's son, was king in Heidmark after his father. His son was Helgi, father of Ingjald, father of Olaf the White, who married Unn the Deep-Minded, daughter of Ketil Faltnose. Their son was Thorsteinn the Red, who was an earl in Scotland and fell there. Eystein, son of Halfdan Whitebone, was king in Raumariki. He married the daughter of Eirik Agnarsson, who was king in Vestfold. Eirik had no son. Agnarr, Eirik's father, was son of King Sigtrygg of Vindli. King Eystein fell overboard, and drowned in the boatyard in the sound. His son was named Halfdan, and he took the kingdom after him. He surrounded himself with powerful men and great warriors, giving out gold to his henchmen as other men gave silver, but he was hesitant to provide his men with food. He was called Halfdan the Mild but Miserly with Meat. He married Lifa, daughter of Dag, king of Vestmar. He died in Vestfold, and was buried there. Their son was named Gudrod, and he took the kingdom after his father. He was called Gudrod the Generous. He married Asa, daughter of King Harald Redbeard, who was king of Agder. They had two sons. One was named Halfdan, the other Olaf. Gudrod the Generous was killed at Geirstad in Vestfold, where was killed with a halberd, and he died on his ship in Stiflusund, in the evening. Asa, his wife, had egged on a man to kill him, because King Gudrod had killed King Harald, her father, and Gyrd, his son. King Gudrod had also married the daughter of Alfarin of Alfheim and had received half Vingulmark with her, as a dowry. Their son was Olaf. He was full-grown when his father fell, and he took the kingdom after his father. He was the best of all men, and strongest and most handsome to be seen. He was called Olaf, the Elf of Geirstad
Halfdan Hvitbeinn by richardchapin1 on 5 Mar 2007 Halfdan Hvitbeinn (Old Norse: Hálfdan hvítbeinn) was the son of Olof Trätälja of the House of Yngling according to Heimskringla. He lived around A.D. 710. His father was sacrificed to Odin by the Swedish settlers in Värmland because of a famine.. Some Swedes, however, realised that the famine was brought by overpopulation and not by the fact that the king had been neglecting his religious duties. Consequently, they resolved to cross the Ed Forest and settle in Norway and happened to end up in Soleyar where they killed king Sˆlve and took Halfdan prisoner. The Swedish expatriates elected Halfdan king as he was the son of their old king, Olof. Halfdan subjugated all of Soleyar and took his army into Romerike and subjugated that province as well. Halfdan was to become a great king, who married ≈sa, the daughter of king Eystein, the ruler of Oppland and Hedmark. They had two sons, ÷ystein Halfdansson and Gudrˆd. Halfdan conquered a large part of Hedemark, Toten, Hadeland and a part of Vestfold. When his brother Ingjald Olofsson died, he inherited Wermelandia. Halfdan died of old age in Toten and was transported to Vestfold where he was buried under a mound in Skiringssal. |
NOTE: Grandparents Generations are in reference to Roy unless otherwise noted. |
|
| Majority of our ancestors were farmers, like Roy's Uncle Henry John Einarson, God rest his soul. He farmed in Manitoba. Was in the Parliment representing Rock Lake for many years. Instrumental in getting the Argyle RM District Grund Lutheran Church declared a historical site. He had a great sense of humor and served his region for 16 years with four elections.He was Pauline Einarson Christopherson, Emily Einarson Enns, and Lloyd's brother. I miss him dearly and just wanted to list him here. ![]() |
![]() |
NOT RELATED 06/28/10, RE: Relation to Greta Garbo 01/13/2011 - above makes no sense. If Magnus was a GGF, Margareta is a GM. Here is the clue to verify NO RELATIONSHIP |
![]() |
Great Great Grandparents |
Front-Susanna Taylor married Halldór Eggertsson Briem, Anna Taylor Ballard, married George Ballard (children: Oscar, Jacob Ballard and Emma) |
Without out a doubt, he IS related to us through the Einarson branch. Arngrimur Jonsson the Learned, wrote a description of a journey to Iceland, Islandia, sive Populorum & mirabilium qu=E6 in ea = Insula reperiuntur accvratior descriptio (Iceland, or an accurate description = of the people and wonders which are to be found on that island) which was = first published in Holland in 1607. It became very well known and greatly influenced foreigners' beliefs about Iceland for centuries to come. It included many lies about the country and its people which greatly = enraged the Icelander Arngrimur Jonsson the Learned. It is not certain, = however, that Blefken ever travelled to Iceland or Greenland. It is more likely = that he pieced together information gained from existing works on Iceland, = mixing this with ideas from his own fanciful imagination.=20 Arngrimur Jonsson the Learned (1568-1648) fought long and hard to = convince foreign scholars of the absurdity of their beliefs about Iceland and = her people. He felt his country's honour was unfairly under attack from = their slander and lies regarding its people and their way of life, and wrote = five books in Iceland's defence. One of them is Anatome Blefkeniana (Blefken dissected), and was published in Iceland in 1612. Nowadays, Anatome Blefkeniana, is best known for the cartoon at the end of it in which = Blefken appears in the likeness of a monkey. ArngrÌmur JÛnsson the Learned (Icelandic: ArngrÌmur JÛnsson lÊr?i) was a scholar who lived in Iceland from 1568 until 1648. He is pictured on the now obsolete Icelandic 10 krÛnur banknote. See Icelandic krÛna. In 1593 he published a defense of Iceland (in Latin) in which he criticized the works of numerous authors who had written about the people and the country of Iceland. His main target was a poem by Gories Peerse, a merchant who had written an entertaining and somewhat slanderous poem about Icelandic geography and ethnography. ArngrÌmur also, however, criticized substantial works such as the Cosmographie of German scholar Sebastian M¸nster. His critique, Brevis commentarius de Islandia, was reprinted in 1598 in Richard Hakluyt's Principal Navigations of the English Nation. This defense of Iceland and subsequent works were important for introducing European scholars to the ancient literature of Iceland and the richness of the manuscripts present there. It also played a formative role in the development of European nationalism, participating in the ethnographic insult and counterinsult by which European countries came to distinguish themselves in print. In his historical writings ArngrÌmur had access to texts no longer extant, most importantly a large fragment of Skjˆldunga saga which was later lost completely. His works on legendary Danish and Swedish kings are the most important evidence for the contents of the lost saga. Works ''Brevis commentarius de Islandia ''CrymogÊa ''Supplementum HistoriÊ NorvegicÊ ''Rerum Danicarum fragmenta ''Ad catalogum regum SveciÊ annotanda ''Anatome Blefkeniana ''Epistola pro patria defensoria ''Apotribe virulentÊ et atrocis calumniÊ ''Athanasia (in memory of Gu?brandur fiorl·ksson) ''Specimen IslandiÊ historicum ''Gronlandia |
![]() ![]() Arngrímur as depicted on the 10 Icelandic Krónur bank note. Wiki |
11th Great Grandfather (Gudbrandsdottir Side) |
![]() |
| __ Great Grandmother (Pending further investigation) Anna of Russia (1693-1740) Empress of Russia Anna Ivanovna reigned as Duchess of Courland from 1711 to 1730 and as Empress of Russia from 1730 to 1740. She strongly disliked and distrusted Russian nobles and created a special police force to intimidate those who opposed her. Relationship?: 2nd Cousin 18 times removed. Pending more research. One more name required to complete lineage. Anna was the daughter of Ivan V of Russia, as well as the niece of Peter the Great. The latter married her to Frederick Wilhelm, Duke of Courland in November 1710, but on the return trip from Saint Petersburg in January 1711, her husband died. Anna continued ruling as Duchess of Courland (now western Latvia) from 1711 to 1730, with the Russian resident, Peter Bestuzhev, as her adviser. She never remarried after the death of her husband, but was reputed by her enemies to have indulged in a love affair with Ernst Johann von Biron for many years. On the death of Peter II, Emperor of Russia, the Russian Supreme Privy Council under Prince Dmitri Galitzine made Anna Empress in 1730. They had hoped that she would feel indebted to the nobles for her unexpected fortune and remain a figurehead at best, and malleable at worst. In the hope of establishing a constitutional monarchy in Russia, they convinced her to sign articles that limited her power. However, these proved a minor inconvenience to her, and soon she established herself as an autocratic ruler, using her popularity with the imperial guards and lesser nobility. |
![]() |
| 12th Great Grandmother Sesselja Torfadóttir ICELANDIC Sesselja Torfadóttir was born about 1485, Klofa, Rangárvalla, Iceland Father: Torfi JONSSON b: 1460 Mother: Helga GUDNADOTTIR b: 1470 She Married Thorsteinn FINNBOGASON b: 1475 She connects us to many Danish. She is the daughter of Torfi "ríki" Jónsson, Sýslumaður {Sheriff}. There are 16 Torfadóttirs listed on this site. |
|
13th Great Grandfather (GGF of almost all Icelanders) (Einarsson side) Jón Arason, (1484 in Gryta - November 7, 1550) was an Icelandic Roman Catholic bishop and poet. He became a priest about 1504, and having attracted the notice of Gottskálk Nikulásson, bishop of Hólar, was sent by that prelate on two missions to Norway. By this point Jón Arason had become known for his great talents if somewhat erratic faith. He fathered numerous children who fought for his causes figuratively and later literally. This despite being the age when Catholic bishops were to be celibate, but Iceland was distant enough from Rome to develop its own peculiarities. After a brief exile in Norway he became involved in a dispute with his sovereign, Christian III, king of Denmark, because he refused to further the progress of Lutheranism in the island. Although initially he took a defensive rather than an offensive position on the matter this changed radically in 1548. At that point he and Ögmundur joined their forces to attack the Lutherans. Being old and blind at this stage Ögmundur's contribution didn't last and he quickly faced exile to Denmark. As for Jón his continuing resistance came from a kind of primitive nationalism and simple ambition as much as religion. He resented the Danes changing the religious landscape of Iceland and felt their culture would be less disrupted by staying Catholic. Hence he took encouragement from a letter from Pope Paul III to continue his efforts against the Lutherans. For the Pope this seems to have been a generalized opposition to the spread of Protestantism not necessarily support for the peculiarities of his life or Icelandic culture. Still the encouragement helped strengthen the opposition against the Lutherans into a kind of Civil war. His zeal toward that cause knew no bounds as he fought for what he deemed to be a Catholic, Icelandic, and personal struggle against the Danes. In this struggle he had the help of his illegitimate children who fought with him in various battles. However his attempt to capture his greatest adversary, Daði Gudmundsson, at the Battle of Sauðafell led to himself being taken prisoner and handed over to the king's bailiff. Legend states that on hearing this one of his feistier daughters rallied her forces to save him, but even if this is so her efforts proved unsuccessful. In 1550 the bishop of Hólar and two of his sons (Are and Bjorn) were captured and beheaded. The king's bailiff, named Christian Skriver, would later be killed by fishermen who favored Jón's cause. Memorial at the place of execution of Jon Arason, in Skalholt, south Iceland |
![]() Jon Arason, last Catholic Priest in Iceland PHOTO by Brian McMorrow ![]() Memorial at the place of execution of Jon Arason, in Skalholt, south Iceland |
11th Great Grandfather Reference: Copyright © 2009-10 by Sanderson Beck Gottskalk Nikolasson became Bishop of Holar. Gottskalk wanted to gain property for himself and family, so he ordered Jon to appear before him. Gottskalk tried to levy fines against Jon Sigmundsson (our 11th Great Grandfather) after he refused. Jon was a Lögmaður (attorney, solicitor, barrister). This was after 1495. The accused, Jon cleared himself of some of the charges and was banned. His wife had to appear before Gottskalk. She paid 300. Gottskalk brought Jon before him again and fined him. Jon on appeal to the King and Archbishop went to Bishop Stephan Jonsson of Skalholt. The Bishop sided with Gottskalk and Jon paid 200 and promised to obey the rules. Jon was wounded with a knife at Holar, then both Bishops banned him for failure to appear. This time Jon went to the king who ordered the Govenor of Iceland to return his estates and gave Jon a Letter of Protection. Get this, Gottskalk bribed the Govenor and had Jon PUSHED off the side of a bridge. Luckily for us, he was saved. The Chieftains banned together against the Bishops, but the Icelanders were under the Bishop's influence. Jon Sigmundsson died in poverty in the year 1520 as well as Gottskalk . |
|
14th Great Grandfather Björn Þorleifsson, Björn "ríki" Þorleifsson, or Bjorn Thorleifsson Skard
Björn, the greatest chief in Iceland, 15 century, killed along with seven men in their battle against England. Björns body was then cut down into pieces. Björn had been knighted by the Danish king ten years earlier (1457), so his murder made Anglo-Danish relations deteriorate further...2 ...MERCHANTS, PIRATES, ALIENS AND LAWYERS 261 As in other Nordic countries, the use of heraldry started with seals in the 13th century. The earliest known use of the seal in Iceland was that of Hrafn Sveinbjarnarson, who died in 1213.[1] This gold signet ring, bearing a raven (Hrafn in Icelandic), was an early example of canting arms. The ring was a gift from Bjarni Kolbeinsson, Bishop of Orkney. |
|
11th Great Grandfather (1529 - November 11, 1569), |
![]() |
Ormur Snorrason, son of Snorri Narfason Snorri Narfason |
|
Meet my 22nd Great Grandmother, Daughter of Magnus III of Norway, Descendant of Harald the Fairhair, King of all of Norway Þóra Magnúsdóttir , was born in 1100 in Norway, a daughter of King Magnús berfættur or Barefoot Ólafsson, King of Norway (1073-1103) alias Magnus III of Norway a direct descendant of Harald Fairhair the first Norwegian King. The Fairhair dynasty is traditionally regarded as the first royal dynasty of the united Norway, a branch of the Ynglings. Þóra Magnúsdóttir (born 1100 in Norway) married an Icelander and moved to Iceland. Her husband was a powerful Icelandic chieftain Loftur Sæmundsson son of Sæmundur fróði Sigfússon. Their son was Jón Loftsson. A direct descendant of Loftur and Þóra was Þuríður Sturludóttir (born 1228) who married Hrafn Oddsson (born 1225) a direct descendant of Sakallagrímur Kveldúlfsson (Skalla-Grímr) father of skald and viking Egill SkallagrÌmsson. In their son JÛn korpur Hrafnsson (born 1255) the two warring clans of Haraldur hárfagri and Skallagímur Kveldúlfsson were genetically united in Iceland. Oddi, in the fields of the Rangá, is a major historic site. It first became famous around the middle of the 11th Century, when a church was built there, and thus is one of the oldest church sites in Iceland. It was a scholar, political and cultural center for centuries. In the year 1078, Sæmundur the Learned became priest of Oddi. Saemundur the Learned was a chieftain and the first important person to reside at Oddi. Saemundur is believed to have brought some Latin books from Paris, where he studied at the 'Black College', the forerunner of the present Sorbonnne. In one of the folktales about Saemundur the Learned and the Devil, Saemundur hits the devil on the head with a book which contained King David's Psalms, after he'd sat on the Devil's back across the Atlantic, on his way from France to Iceland. Although this may be more myth than reality, one thing is certain, that there must have been a fairly good collection of books in Latin at Oddi which Saemundur had other people write on skin for him and also various study books in Latin. Sæmundur established a school at Oddi, which is believed to have stood for two centuries. LINEAGE
Sigurður hrísi Haraldsson (880) Hálfdán Sigurðsson (930) Sigurður sýr Hálfdánarson (970) Haraldur harðráði Sigurðsson (Harald Hardråde) (1046-1066): King over Norway Ólafur kyrri Haraldsson (Olaf Kyrre) (1066-1093): King over Norway Magnús berfættur Ólafsson (Magnus Barefoot) (1073-1103): King over Norway Þóra Magnúsdóttir (1100) Jón Loftsson (1124-1197) Sæmundur Jónsson (1154-1222) Sólveig Sæmundsdóttir (1200-1244) Þuríður Sturludóttir (1228-1288) Jón korpur Hrafnsson (1255) |
No pictures of Thora
Þóra's father |
| 21ST GREAT GRANDFATHER
20th GREAT GRANDFATHER Hruni is a farm, a church site, and a parsonage in the Hrunamanna County. The present church was built in 1865. Thorvaldur Gissurarson (1155-1225), the son of Gissur Hallsson of Haukadalur, lived at Hruni 1182-1225. He was a clever chieftain and a catholic priest. He founded the monastery on the Videy Island in 1224 and died there as a canon the next year. His son Gissur (1208-1268) took over after his father and became the most powerful chieftain in the southern quarter of the country. He was a naturally peaceful man, but circumstances dragged him into the obstinate disputes of the so-called Sturlunga Age. He took the side of Hakon the old, king of Norway, and later became his earl in Iceland (1258-1268). After the Reformation a former priest at Hruni and household manager of the Episcopal seat Skalholt, Jon Hedinsson (†1543), who would not be reformed, defended the last catholic bishop by killing Danish invaders after they had mistreated the bishop and his followers. Viðey was inhabited from soon after the settlement of Iceland around 900 AD. In 1225 a monastery was founded on the island by Þorvaldur Gissurarson, with the assistance of scholar/chieftain Snorri Sturluson. The first monastery in the southern quarter, it soon grew wealthy. At its zenith it was the second-richest monastery in Iceland, owning up to 116 estates. For the next two centuries Viðey belonged to the royal estate of Bessastaðir. A home for paupers was located on the island. (2) Halldóra Þorvaldsdóttir Gissur Thorvaldsson (1208 – January 12, 1268) (Icelandic: Gissur Þorvaldsson) was a medieval Icelandic chieftain or goði of the Haukdælir family clan, and great-grandson of Jón Loftsson. Gissur played a major role in the period of civil war which is now known as Sturlungaöld, or the Age of the Sturlungs: he fought alongside Kolbeinn the Young against the forces of Sturla Sighvatsson of the Sturlungar clan in the Battle of Örlygsstaðir in 1238 and led the force of men who murdered saga-writer Snorri Sturluson in 1241, at the behest of Haakon IV, King of Norway. In 1258, he was made Earl of Iceland (Icelandic: jarl) for his loyal service to the king. He held this title till his death. Gissur worked actively to promote the Old Covenant (Icelandic: Gamli sáttmáli), an agreement which brought Iceland under the sovereignty of the Norwegian crown in 1264. The covenant is hence sometimes known as Gissur's Covenant, or Gissurarsáttmáli. (2) The first national coat of arms of Iceland that can be attested in contemporary sources depicts a red lion upon a field of gold in the upper third and bars of silver and blue in the lower two-thirds (pictured below, first from left). Based upon this peculiar field, which is thought to be exceptional in placing the uppermost silver bar directly against the gold field, the heraldic advisory committee of Denmark in the 1950s hypothesised that the design must have taken into account an earlier coat of arms representing Iceland, that most likely consisted simply of twelve alternating bars of silver and blue. This design of twelve alternating silver and blue stripes may have been the emblem bestowed upon Gissur Þorvaldsson by King Hákon IV of Norway in Bergen in 1258, when he made him Earl of Iceland.[1] Earl was the Anglo-Saxon form and jarl the Scandinavian form of a title meaning "chieftain" and referring especially to chieftains set to rule a territory in a king's stead. In Scandinavia, it became obsolete in the Middle Ages and was replaced with duke (hertig/hertug); in later medieval Britain, it became the equivalent of the continental count (in England in the earlier period, it was more akin to duke, while in Scotland it assimilated the concept of mormaer). |
|
15th GGF (Soffia Gubrandsdottir branch) Guðmundur Arason (1161 – March 16, 1237) was an influential 12th and 13th century Icelandic saintly bishop who took part in increasing the powers of the Catholic Church in medieval Iceland. His story is recorded in several manuscripts, most notably Prestssaga Guðmundar góða. He is often referred to as Guðmundur góði (Gudmundr or Gudmund the Good) Life He served for some time as house priest to Kolbeinn Tumason, an Icelandic chieftain. In his years as a simple priest, he did not exhibit any interest in strengthening the Church as an institution, and did not seek wealth or other worldly goods. However, he acquired a reputation as pious and devout man, and even as a miracle-worker. Upon his appointment as bishop, he was committed to continuing the work of his predecessors: namely, preserving the power structure of the Church. However, things quickly went awry. He was amongst the clerical visionaries who praised the virtue of poverty and believed the Church had been led astray by the acquisition of wealth. Both his contemporaries and later generations compared him with Thomas Becket. Guðmundur was generous with the Church's holdings, and soon a great number of impoverished dependents settled around Hólar. His generosity aroused the ire of local chieftains, and tensions escalated, leading to disputes concerning the judicial powers of the see. Guðmundur wanted the see to remain independent from the chieftains who had elected him, and made the first documented attempt in Iceland to maintain the judicial powers of the church over its own members. Conflict with the chieftains Guðmundur spent 1214-1218 in Norway, by order of the archbishop, and when he returned home, he played things more delicately. Nevertheless, a large group of poor people were soon living on the Church's charity again. Arnór Tumason, the new leader of the Ásbirnings, travelled to Hólar and scattered the bishop's impoverished followers -- Guðmundur remained Arnór's captive for a year. He then travelled around Iceland for three years with his followers. Upon the death of Arnór, Tumi Sighvatsson rose to power in Skagafjörður and claimed Hólar as his own. The bishop's men murdered Tumi in 1222 and Guðmundur was forced to flee to Grímsey, where he was intercepted and made a captive once again. Again, he was sent to Norway to face the archbishop's wrath. He returned to Iceland an old man, and played no significant further part in politics to his death in 1237. Sainthood References |
|
14th Great Grandfather (ALL BRANCHES) Hank Erlendson, who was Lagman or Chief Governor of Iceland in 1295, and one of the compilers of the Landnamabok; he was also a descendant of Karlsefne in the ninth generation. source |
|
Roy's 20th Great Grand Uncle-In-Law Snorri Sturluson (1178 – September 23, 1241) was an Icelandic historian, poet and politician, Wrote many Sagas. Family helped lose Iceland's Independence due to in-fighting. Were related but through a marriage. More than enough resources on him. |
![]() |
24th Great Grandfather Brúsi Sigurðsson BRUCE (BRUS, BRUSI, BRUSEE) 25th GREAT GRANDMOTHER 26th GREAT GRANDFATHER Brian Boru, Bet. 926 AD–941 AD (GUDRUN STONESON CHRISTOPHERSON BRANCH) Scandinavian accounts of the Norse settlement in Scotland and the outlying islands is contradictory. Sources such as Egils saga Skallagrimssonar suggest that the original Viking settlers were fleeing the persecutions of King Harald hárfagri Hálfdanarson ("Harald Fairhair"): Once he'd gained full control of the provinces that had just come into his hands, Harald kept a sharp eye on the landed men and rich farmers, and anyone else he might expect trouble from. He gave them a choice of three things. They could swear loyalty, or they could leave the coutry, but if they chose the third, they could resign themselves to the most savage terms, perhaps even death. There were cases where Harald people's arms and legs hacked off. In every province, Harald took over both farming land and estates, whether they were inhabited or not, even the sea and the lakes. Every farmer and every forester had to become his tenant, every salt-maker and every hunter on land or sea had to pay taxes to him. Many a man went on the run from this tyranny and many a wilderness became inhabited, both east in Jamtaland and Halsingland and west, in the Hebrides, as well as the parts around Dublin in ireland, Normandy in France, Caithness in Scotland, Orkney, Shetland and the Faroes. And that's when Iceland was discovered. (Egils saga Skallagrimssonar, Chapter 4) Archaeology and other sources show, however, that the original settlement of the Vikings in parts of Scotland and the North Atlantic islands in many cases began earlier, and was a part of the often violent conquest and settlement of the Vikings outside of their Scandinavian homeland. Source: Viking Answer Lady |
|
25th GGF (ALL 4 Family Branches) Sigurd, seventh Earl of Orkney, who about 995 embraced Christianity; married secondly Olith, Alice or Thora, daughter of Malcolm II King of Scotland. He was converted from paganism by King Olaf Tryggvison of Norway who came on an expedition to Orkney and baptized all the people of the Orkneys. He fought in several wars, and went in 1014 to Ireland where he was killed in the great combat at Clontarf 23 April 1014. (source) [Burke's Peerage] ------------------------- In 995 under great pressure from Olaf Tryggvesson, who was on his way to become King of Norway (995-1000), Sigurd and the Orkneymen accepted baptism. He made an alliance with King Olaf Tryggvesson, in virtue of which the payment of tribute to Norway on the udal lands in Orkney was discontinued; and after his son Hundi-Hiodve’s death, while a hostage in Norway, he paid no allegiance to the King. He made alliance with Sihtric Silkbeard, King of Dublin (who came to Hrossey before Yule 1013), against Brian, High King of Ireland (1002-1014), who had married Sihtric’s mother, Gormflaeth (da. of Morugh MacFinn, King of Leinster (?) 965-972). By this alliance, which was instigated by Gormflaeth, who was "bitter against King Brian," King Sihtric agreed that if they killed King Brian, Sigurd should marry Gormflaeth and be High King of Ireland. Sigurd landed at Dublin on Palm Wednesday (21 Apr. 1014] and was killed at the battle of Clontarf on Good Friday [23 Apr. 1014]. He had three sons by an unnamed mother or mothers: Somerled, Brusi and Einar Rangmund (Wrymouth). By Donada, dau. of Malcolm MacKenneth, King of Scots, whom he m. probably in or after 1005, he had a 4th son, Thorfinn, who was b. circa 1009. Sigurd, who had left his three elder sons to rule Orkney, when he started for Dublin, was suc. in Orkney by all three, who divided the Earldom among themselves; but Caithness and Sutherland were seized by King Malcolm MacKenneth for (their half-brother) his grandson Thorfinn whom he created Earl of Caithness in 1014, and he "set men to govern the dominion with him." [Complete Peerage, X:Appendix A:8-9] source 2. Text: Sigurd II Earl of Orkney Title: Burke's Peerage & Baronetage, 106th Edition, Charles Mosley Editor-in-Chief, 1999 Page: 469 3. Title: Complete Peerage of England Scotland Ireland Great Britain and the United Kingdom, by G. E Cokayne, Sutton Publishing Ltd, 2000 Page: X:A:8-9 4. Title: Burke's Peerage & Baronetage, 106th Edition, Charles Mosley Editor-in-Chief, 1999 Page: 469 Text: 1014 cited in Prosopography of Anglo-Saxon England, published online by the University of Cambridge, UK at http://www.asnc.cam.ac.uk/pase. Lineage to the Scots |
|
Along with Great Great GM, Isabella Slimmons, who married William Stuart Taylor, we have, Abducted daughter of Mýrkjartan, King of Ireland
WIKIPEDIA |
'IRISH PRINCESS' Want to own your own viking? |
26th GREAT GRANDPARENTS (ALL BRANCHES) Born abt. 980 AD, Around the year 1000, Gudrid Thorbjarnardottir was surely the most widely travelled woman in the world, and would remain so for another five hundred years. Gudrid was in every way the equal of the men who crossed the seas in their swift Viking ships and explored the entire Western hemisphere. Gudrid was born in Iceland, married in Greenland, gave birth to a son in North America, travelled to Norway, farmed in Iceland and made a pilgrimage on foot to Rome, before ending her days as a nun and anchoress in Iceland. She was a formidable, independent-minded woman, who fashioned her fate with her own hands, and with modesty took her place among the great female heroes of history. (1) Þorfinnur "karlsefni" Þórðarson Often referred to by his nickname only, Karlsefni was a well-to-do Icelander, a member of the elite of the country, who owned a merchant ship with his partner, Snorri Thorbrandsson. The two partners brought this ship from Norway to Greenland to sell their goods there. Arriving late in the season, they were forced to overwinter at Brattahlid where Karlsefni met and married Gudrid Thorbjarnardaughter, widow of Thorsten Eiriksson. Karlsefni was the leader of the third Vinland expedition in The Saga of the Greenlanders. Alternatively, according to Eirik the Red’s Saga, his was the only expedition undertaken. After his Vinland venture, Karlsefni returned to Iceland. The date of his death is unknown. The location of his estate is debated. Eirik the Red’s saga says that it was Reynisnes, The Saga of the Greenlanders that it was Glaumbær. Karlsefni and Gudrid had at least two children, Snorri, the oldest and born in Vinland, and Thorbjörn, born in Iceland. Their descendants can be traced down to the present day in Iceland and Canada. One summer Karlsefni fitted out his ship, and purposed a voyage to Greenland. Snorri Thorbrandson, of Alptefjord, went with him, and there were forty men in the ship. There was a man hight Bjarne Grimolfson, of Breidafjord; another hight Thorhall Gamalason, an Eastfjordish man; they fitted out their ship the same summer for Greenland; there were also forty men in the ship. Karlsefni and the others put to sea with these two ships, so soon as they were ready. Nothing is told about how long they were at sea, but it is to be related that both these ships came to Eriksfjord in the autumn. Erik(Leif) rode to the ship together with several of the inhabitants, and they began to deal in a friendly manner. (1) Gudridur and Thorfinnur explored Vínland (somewhere in North America), which had been discovered by Leifur Eiriksson, Gudridur’s former brother-in-law. They stayed there at least one winter, and planned to settle permanently. Their son, Snorri, was born in the New World. Due to conflict with the aboriginal inhabitants, they did not remain there long, but returned to Iceland. Initially they lived at Thorfinnur’s old home at Reynines. They may have then purchased the estate of Glaumbær, shortly after 1010, and settled there but this is not certain, but after Thorfinnur’s day, Snorri took over the estate, and he farmed at Glaumbaer. Gudridur decided to make a pilgrimage to the Pope in Rome. Snorri had a church built in his mother’s absence, the first known to have stood at Glaumbær (Iceland adopted the Christian religion in AD 1000). On her return Gudridur became an anchoress, living in solitary worship. (2) |
|
25th GREAT GRANDPARENT Born Abt. 856 AD Örlygur Böðvarsson was an Icelandic pioneer settler who lived at Hornstrandir. Örlygur was the son Böðvar Vígsterksson, he left Norway as Harald Fairhair [the first king of Norway] solidified his reign over the country. Örlygur´s wife was Signý Óblauðsdóttir, Óblauður was the son of Ótryggur. Signý was the sister of Högni the white and therefore related to Geirmundur Hellskin Geirmundur was the son of Hjör Hálfsson and Ljúfvina Bjarmadóttir. Hjör was King of Rogaland and Geirmundur became king of Rogaland after his father, but he lost his kingdom to Harald Fairhair. Geirmundur then went to Iceland.] Örlygur and Signý stayed with Geirmundur during the first winter after their arrival in Iceland but the following Spring Geirmundur gave Örlygur a farm at Aðalvík and some land area in that region, Örlygur later aquired all of the Jökulfjords. Ketill gufa was the son of Örlygur and Signý, he married Ýr the daughter of Geirmundur Hellskin. Kormakur corrected the translation and added the English nickname for Geirmundur Hellskin i.e. his skin was as dark as hell. His twin brother Hámundur had the same nickname; Hellskin. Both were considered unusually dark skinned at birth. Research pending... ORIGINAL TEXT Örlygur var sonur Böðvars Vígsterkssonar og fór frá Noregi fyrir ofríki Haraldar hárfagra. Kona hans var Signý Óblauðsdóttir Ótryggssonar, systir Högna hins hvíta og því skyld Geirmundi heljarskinni. Þau voru hjá Geirmundi fyrsta veturinn eftir komu sína til landsins en um vorið gaf Geirmundur Örlygi bú í Aðalvík og lönd þar í kring og hann eignaðist síðan alla Jökulfirði. Sonur Örlygs og Signýjar var Ketill gufa og kvæntist hann Ýr dóttur Geirmundar heljarskinns. Örlygur Böðvarsson was an Icelandic pioneer settler who lived at Hornstrandir.
|
|
There are so many infamous family members it's hard to pick just one. Ingólfur Arnarson, first Icelandic settler of Iceland, There were others at the island, like the Irish monks, Ingólfur settled it and brought many relatives and countrymen to Iceland, landing in the South East and relocating to the harbor which is now the Capital. If the branches correct, Roy is a direct male descendant of Ingólfr. Thanks to the sagas, the story of Reykjavik can be traced back over 12 centuries. The Book of Settlers recalls the colourful tale of the city's first resident, Ingolfur Arnason. The Norwegian farmer sought new opportunities after a trypical Viking feud left him persona non grata in Norway (he'd lost his estate to the family of a man he killed). He consulted the earlier reports of Floki on the possibilities in Iceland. Findings conditions agreeable enough, Ingolfur sailed back to Norway and consulted an oracle, which confirmed that his destiny did in fact lie in Iceland. And so in 874 AD, Ingolfur set off with his family and that of his brother-in-law Hjorleif (Leif the Sword), nortorious for his merciless ransacking of Ireland. When Ingolfur caught sight of Iceland, he threw his two "high-seat pillars (chair back) into the sea, making an oath to the Norse gods that he would settle wherever they came to rest. Then he landed his own ship at a cape in southeast Iceland - still known as Ingolfshofdi and commanded his two trusty slaves Vifill and Karli to walk westward along the coast of Iceland until they located the omen. Three years later, the exhausted hikers found the two carved pillars washed ashore inside a small bay Ingolfur named the bay Reykjavik or 'smokey bay' for the plumes of steam that floated up out of the ground. He most likely accepted the geothermal activity as a plus, attributing the gods' forsight and direction though one of his slaves disagreed. After three years of trekking through some of Iceland's more breathtaking landscapes, Karli wondered aloud as to why they should end up in such a forsaken spot as this. he ran away with an Irish slave woman and settled near Olfusa River in the southwest. Ingolfur let it go, then granted Vifill his freedom to do the same.
From Wikipedia, The title of this article is an Icelandic name; the last name is a patronymic or matronymic, not a family name; this person is properly referred to by the given name Gissur. Gissur Ísleifsson served in the diocese of Skálholt Gissur Ísleifsson (1042—1118) was an Icelandic clergyman, who, in 1082, became the second Catholic bishop of Iceland in the aftermath of the adoption of Christianity by the island's inhabitants 82 years earlier in the year 1000. Following in the footsteps of his father, Ísleifur Gissurarson, Iceland's first bishop, who established the initial episcopal see at the family homestead in Skálholt and served from 1056 until his death in 1080, Gissur Ísleifsson continued his mission at Skálholt for the next 36 years, with his own death coming in the year of his 76th birthday. Thus began Reykjavik (2) |
|
Husband of 25th Great Grand Aunt Flóki Vilgerðarson, also known as Hrafna-Flóki (Raven-Flóki), |
|
Not Direct Relation Great Granddaughter of 26th Great Grandfather
The strength of the English army was 7,500 and consisted entirely of infantry. Of these , about 2,000 were Housecarls, full time professional soldiers who were dedicated to the King of England and would fight to the last man. The rest of the army were 5,500 fyrd, who were part time soldiers drawn from small landholding nobility. [1] They are making a movie about his battle titled 1066, due after 15 November 2010 Not Direct Relation Not Direct Relation Richard 1, Duke of Normandy (born 28 August 933, in Fécamp Normandy, France died November 20, 996, in Fécamp) was the Duke of Normandy from 942 to 996; he is considered the first to actually have held that title. He was called Richard the Fearless (French, Sans Peur). |
![]() Richard the Fearless statue in Falaise |
Son of 26th GREAT GRANDFATHER Here is a photo of all the statues. William the Conqueror is on the horse. The other dukes are below him, including Rollo. |
![]() Six Duke of Normandy statue in the Falaise town square by Michael Shea --imars ![]() |
26th Great Grandfather Hrolf, AKA, Hrolf (Gongu-Hrolfr), Rollon, the Walker, Ganger and Granger Rolf. Rollo's daughter, Æsa Hrólfsdóttir, and our 28th GGM. Rollo's father was Earl Ragnvald Eysteinsson. More on the region. The Vikings had many able chieftains. One of the most famous was Rollo the Walker, so called because he was such a giant that no horse strong enough to carry him could be found, and therefore he always had to walk. However, he did on foot what few could do on horseback. In 885 seven hundred ships, commanded by Rollo and other Viking chiefs, left the harbors of Norway, sailed to the mouth of the Seine (San), and started up the river to capture the city of Paris. Rollo and his men stopped on the way at Rouen (rö-on’), which also was on the Seine, but nearer its mouth. The citizens had heard of the giant, and when they saw the river covered by his fleet they were dismayed. However, the bishop of Rouen told them that Rollo could be as noble and generous as he was fierce; and he advised them to open their gates and trust to the mercy of the Viking chief. This was done, and Rollo marched into Rouen and took possession of it. The bishop had given good advice, for Rollo treated the people very kindly. Soon after capturing Rouen he left the place, sailed up the river to Paris, and joined the other Viking chiefs. And now for six long miles the beautiful Seine was covered with Viking vessels, which carried an army of thirty thousand men. A noted warrior named Eudes (Ude) was Count of Paris, and he had advised the Parisians to fortify the city. So not long before the arrival of Rollo and his companions, two walls with strong gates had been built round Paris. It was no easy task for even Vikings to capture a strongly walled city. We are told that Rollo and his men built a high tower and rolled it on wheels up to the walls. At its top was a floor well manned with soldiers. But the people within the city shot hundreds of arrows at the besiegers, and threw down rocks, or poured boiling oil and pitch upon them. The Vikings thought to starve the Parisians, and for thirteen months they encamped round the city. At length food became very scarce, and Count Eudes determined to go for help. He went out through one of the gates on a dark, stormy night, and rode post-haste to the king. He told him that something must be done to save the people of Paris. So the king gathered an army and marched to the city. No battle was fought—the Vikings seemed to have been afraid to risk one. They gave up the siege, and Paris was relieved. Rollo and his men went to the Duchy of Burgundy, where, as now, the finest crops were raised and the best of wines were made.... ...Having been a robber himself, Rollo knew what a shocking thing it was to ravage and plunder, and he determined to change his people’s habits. He made strict laws and hanged robbers. His duchy thus became one of the safest parts of Europe. The Northmen learned the language of the Franks and adopted their religion. The story of Rollo is especially interesting to us, because Rollo was the forefather of that famous Duke of Normandy who, less than a hundred and fifty years later, conquered England and brought into that country the Norman nobles with their French language and customs.[1] Through William, Rollo is a direct ancestor and predecessor of the present-day British royal family. |
|
relation____________ Agdur Norway, Southern Norway (Norwegian: Sørlandet) (lit. "southern land") is the name of the geographical region (landsdel) of the Skagerrak coast of southern Norway consisting of the two counties Vest-Agder and Aust-Agder. The total combined area of Vest-Agder and Aust-Agder |
|
29th Great Grandfather Through Sigurdur Christopherson and through a few marriages in the Sigvaldason side.
The Lineage goes back much further, at this point, no sense going on as they are Mythical. 38th GGF In the Old English epic Beowulf Ongentheow is described as a fearsome warrior and it took two warriors Eofor and Wulf Wonreding to take him down. The epic tells that the Geats under their new king Hæþcyn captured the Swedish queen, but old king Ongenþeow saved her, at a hill fort called Hrefnesholt, although they lost her gold.[5] Ongentheow killed Hæþcyn,[6] and besieged the Geats at Hrefnesholt.[7] The Geats were, however, rescued by Hygelac, Hæþcyn's brother,[8] who arrived the next day with reinforcements.[9] Having lost the battle, but rescued his queen, Ongenþeow and his warriors returned home.[10] However, the war was not over. Hygelac, the new king of the Geats, attacked the Swedes.[11] The Geatish warriors Eofor and Wulf fought together against the hoary king Ongenþeow.[12] Wulf hit Ongentheow's head with his sword so that the old king bled over his hair, but the king hit back and wounded Wulf.[13] Then, Eofor retaliated by cutting through the Swedish king's shield and through his helmet,[14] giving Ongentheow a death-blow.[15] Eofor took the Swedish king's helmet, sword and breastplate and carried them to Hygelac.[16] When they came home, Eofor and Wulf were richly awarded,[17] and Eofor was given Hygelac's daughter.[18] Because of this battle, Hygelac is referred to as Ongentheow's slayer.[19] Ongentheow is also mentioned in passing by the earlier poem Widsith as the king of Sweden 37th GGF A powerful King and warrior and a son of Ongentheow, Ohthere and his brother Onela conducted successful raids against the Geats and also in Denmark as their father Ongentheow was killed by the Geats to avenge his death which ended the Swedish-Geatish wars. Ohthere pilliaged in their lands and triggered the war off again. In 515 around the time his father was killed in battle by the Geats, Ohthere succeeded his father as the king of Sweden and Ohthere led a large army against the Geats most probably because of what happened to his father, He besieged a Geatish army and nearly killed the Geatish king Hygelac but lost many of his forces in the conflict but did manage to get back to Sweden. Around the 520s Ohthere led a large raid to Denmark and plundered the Danish coast but a Danish army was waiting for him led by two Jarls, Ohthere besieged the Danish army and a battle broke out which was even the Danish were reinforced and Ohthere was defeated and killed in battle his corpse was taken back to Sweden and buried in a mound. [source] 36th GGF Beowulf and Old Norse sources present him as the son of Ohthere and as belonging to the ruling Yngling (Scylfing) clan. These sources also deal with his war against Onela, which he won with foreign assistance: in Beowulf he gained the throne of Sweden by defeating his uncle Onela with Geatish help, and in two Scandinavian sources (Skáldskaparmál and Skjöldunga saga), he is also helped to defeat Onela in the Battle on the Ice of Lake Vänern, but with Danish help. However, Scandinavian sources mostly deal with his interaction with the legendary Danish king Hrólfr Kraki (Hroðulf), and Eadgils is mostly presented in a negative light as a rich and greedy king. Source 36th GGF Snorri Sturluson relates that Eysteinn ruled Sweden at the time when Hrólf Kraki died in Lejre. It was a troubled time when many sea kings ravaged the Swedish shores. One of those kings was named Sölve and he was from Jutland (but according to Historia Norwegiae he was Geatish, see below). At this time Sölve was pillaging in the Baltic Sea and so he arrived in Lofond (probably the island of Lovön or the Lagunda Hundred), where Eysteinn was at a feast. It was night-time and Sölve and his men surrounded the house and set it on fire burning everyone inside to death. Then Sölve arrived at Sigtuna (Old Sigtuna) and ordered the Swedes to accept him as king. The Swedes refused and gathered an army that fought against Sölve and his men, but they lost after eleven days. The Swedes had to accept him as king for a while until they rebelled and killed him. 35th GGF Ingvar or Yngvar Harra, Proto-Norse *Ingu-Hariz (d. early 7th century) was the son of Östen and reclaimed the Swedish throne for the House of Yngling after the Swedes had rebelled against Sölvi. Snorri Sturluson relates in his Ynglinga saga that King Ingvar, Östen's son, was a great warrior who often spent time patrolling the shores of his kingdom fighting Danes and pirates from the east. King Ingvar finally came to a peace agreement with the Danes and could take care of the Estonian pirates. He consequently started pillaging in Estonia in retribution, and one summer he arrived at a place called Stein (see also Sveigder). The Estonians (sýslu kind) assembled a great army in the interior and attacked King Ingvar in a great battle. The Estonian forces were too powerful and Ingvar fell and the Swedish forces retreated. Ingvar was buried in a mound at a place called Stone or Hill fort (at Steini) on the shores of Estonia (Aðalsýsla). In 1040 he went as far as Afghanistan in his trip towards east 34th Great Grandfather In his Ynglinga saga, Snorri Sturluson relates that Anund succeeded his father Ingvar on the Swedish throne, and after his father's wars against Danish Vikings and Estonian pirates, peace reigned over Sweden and there were good harvests. Anund was a popular king who became very rich, not only because of the peace and the good harvests but also because he avenged his father in Estonia. That country was ravaged far and wide and in the autumn Anund returned with great riches. In those days Sweden was dominated by vast and uninhabited forests, so Anund started making roads and clearing land and vast districts were settled by Swedes. Consequently he was named Bröt-Anund. He made a house for himself in every district and used to stay as a guest in many homes. One autumn, King Anund was travelling between his halls (see Husbys) and came to a place called Himinheiðr (sky heath) between two mountains. He was surprised by a landslide which killed him. 33rd GGF 32nd GGF 31st GGF 30th GGF 29th GGF 28th GGF A man called Ingjaldur, he was the son of Helgi the Thin (the man who first inhabited the North of Iceland, there is a statue of him and his wife in Aukreyi). He lived at the Pver river in Eyjafjord. he was a former Godi (priest) and a famous cheiftain [...] he was a marrie d man and had two sons Steinolf and Eyjolfur. They were mature and handsome sons [...] Eyjolfur had been 'in Viking' for four summers and people thought him to be a hero and leader, he got a very good reputation and gained a lot of wealth. (note verify Helgi must be Eysterand) ad fara i viking translated as raiding - more peaceful - as going on an expedition or voyage. See Viga-Glum saga. Source 27th GGF 26th GGF Not to mention 35 GGFs who were Kings, like |
What I suspect Ketil looked like minus
|
One of many Law Speakers in the family Fighting between adherents of the rival religions seemed likely until mediators intervened and the matter was submitted to arbitration. The law speaker of the Alþing, Thorgeir Thorkelsson, the goði of Lightwater,(goð=god) (Icelandic: Þorgeir ljósvetningagoði), was acceptable to both sides as mediator, being known as a moderate and reasonable man. Thorgeir accepted responsibility for deciding whether Iceland should become Christian, with the condition that both parties abide by his decision. When this was agreed, he spent a day and a night resting under a fur blanket, contemplating. The following day he announced that that Iceland was to become Christian, with the condition that old laws concerning the exposure of infants and the eating of horseflesh would remain, and that private pagan worship be permitted. Thorgeir, who was himself a pagan priest, took his pagan idols and threw them into a large waterfall, which is now known as Waterfall of the gods (Icelandic: Goðafoss). The problem of changing religions was thus solved, as people abided by Thorgeir's decision and were baptised. Civil war was averted via arbitration. Iceland's peaceful adoption is in many ways remarkable. I disagree with the last part, as Iceland's reform was anything but peaceful. Ljosavatn is a lake, farm and a church site in Pass Ljosavatnsskard near the mouth of Valley Bardardalur. It was an official assembly place for the district and common assembly place until the turn of the 19th century and a primary and secondary school during the period 1908-14. Ljosavatn is best known as the residence of the pagan chieftain Thorgeir Thorkelsson before and after the year 1000. That year, the common parliament for the whole country, Althingi, was to choose between Paganism and Christianity as the state religion. The majority of the people was pagan, but Christians had lived in the country from the beginning and many had been babtized since the Age of Settlement. The armies of both groups stood in the Parliamentary Plains ready to fight for their believes, when wise men succeeded in convincing the assembly to leave the decision up to one of the chieftains and Thorgeir was chosen. He accepted this responsibility on the condition, that there would be no disputes about his decision, and left to deliberate. His decided for Christianity, and most of the people attending were babtized on the spot or on their way home. Thorgeir’s grandfather, Thorkell mani, was among the settlers of the country. He built his farm at Oxara, on the banks of a river by the same name, nowadays the southernmost farm of County Ljosavatn. Big family houses descended from the so-called Ljosvetninga Clan, such as the ones named after the farms Reykjahlid and Skutustadir on Lake Myvatn (home of Sigurdur Kristofersson's family before 1873).
|
|
30th Great Grandfather (related to most Icelanders) 1st to re-settle Faroes Islands after Gaelic hermits and monks left. Grímur Kamban was, according to the Færeyinga saga, the first man to set foot in the Faroe Islands. The name was written Grímr in Old Norse and is often referred to as Grim in the English literature. |
![]() |
26th GGF (Christopherson Branch) Partial myth but he did exist. |
![]() |
26th GGF (Christopherson Branch) b. abt. 930, (died 963) (Old Norse: Tryggvi Ólafsson, Norwegian: Tryggve Olavsson) was king of Viken (Vingulmark and Ranrike). He was the son of Olaf Haraldsson, king of Vestfold, and grandson of Harald Fairhair. According to Heimskringla, Tryggve ravaged in Ireland and Scotland, and performed Viking cruises in the West sea. In 946 king Håkon went north, and set Tryggve to defend Viken against enemies. He also gave him all that he could reconquer of land in Denmark, which the summer before, king Håkon had subjected to payment of taxes to Tryggve. Tryggve was killed by Eirik Bloodaxe's son Harald Greyhide as part of Haralds effort to re-unite all of Norway under his rule. Tryggve's son, Olaf Tryggvason, later became king of Norway, and his daughter Ingeborg Tryggvasdotter married Ragnvald Ulfsson, the earl of Västergötland and later the ruler of Staraja Ladoga. |
![]() Olaf Tryggvason, son of Tryggve Olafsson by Peter Nicolai Arbo Norse Art |
Husband of 1st cousin 28x Removed Erik The Red , b. Abt. 945 AD at á Dröngum á Skógarströnd Roy's 31st GGM through Sigurdur Christopherson side (Verify). Eriks Father: |
![]() |
Many Speakers of the Law, who had to memorize and state all the laws at the Allthing. Most of the 4 branches all have a few that served three years in this office.![]() |
|
Researching Rurik the Russian Viking |
![]() |
26th Great Grandmother The Laxdaela Saga names Rafarta as his daughter - married Eyving the Easterling. (AKA Rafertach [Rafarta Nic Cerbhal]) 27th Great Grandfather b. abt. 790 , d. abt 888, Ireland. The Kings of Osraige reigned over Osraige, which was largely a buffer state between Leinster and Munster, in Ireland. Its southern border were the Suir and Barrow rivers, though it originally extended to the sea and its rulers had some influence over the Norse kings of Waterford. In the north it may have once stretched over the Slieve Bloom and reached the River Shannon, but in the historic era it generally stayed to the south of these mountains, the boundary generally being the river Nore. 28th Great Grandfather End of this lineage is |
|
43rd Great Grandfather (Sigvaldason Branch) Fergus Mor MacErc, King of Dal Riata |
|
Fjölnisson, Sveigðir 100 AD 12th great grandfather of husband of 1st cousin 9x removed of son of 16th great grandmother |